LILI REYNAUD-DEWAR

One Image by Nina Strand:

What is it, a naked woman painted in silver print, dancing in the empty halls of Palais de Tokyo? The world is sinking and everyone says that nothing matters except what's happening in Gaza, and I couldn't agree more. And yet I go to exhibitions because art tends to make a difference, art might matter, at least I hope so.

I haven't read anything about in beforehand, and am met with a lot of hotel beds and screens above them with men talking, and videos of the artist dancing in the same hall that we're in. The exhibition is crowded, generations have come to see it. I sit on a bench and watch with a family of three generations. We all smile at each other and at the dancing artist. The grandfather moves a little on the bench so that his leg obscures the projection. He doesn’t notice and none of us mentions it. Somehow it fits that part of the screen has gone dark.

In SALUT, JE M'APPELLE LILI ET NOUS SOMMES PLUSIEURS, Lili Reynaud-Dewar dances, teaches, writes, speaks with friends. The wall text has a dent in it, someone stuck it to the wall and left it there. With the bump. Maybe it didn't matter in the grand scheme of world events. It works as a sign of these terrible times. I read in the text that Reynaud-Dewar wants to examine the function of the artist, and that this second part of the exhibition reads like a diary in which she wants to give an account of what happened inside and outside the Palais de Tokyo (in hotel rooms in Paris, in her emotional and professional relationships, in national and international current affairs).

I go a little further in, sit down on a bed and watch one of the men talking about what it is like to live as a gay man in Paris. I try to listen only to what he says, not read the English subtitles, and I think he stresses that he knows very well that he doesn't live in a utopia, nobody does he says. The elderly lady sitting next to the me says bravo and applauds spontaneously. I raise my hands too. We do not live in a utopia.